Coalition of Local Filipino Organizations Aims to Shine Light on Human Rights With Virtual Pailaw Parol Parade

4 minute read

Under the glow of homemade parols—ornamental holiday lanterns traditionally lit in the Philippines this time of year—a coalition of local Filipino organizations is hosting its annual Pailaw Parol Parade on Saturday. Last year’s event in Los Angeles brought together 200 attendees with a march down Wilshire Boulevard, but this year, due to the pandemic, it will be held virtually.   

Pailaw—in Tagalog, the native tongue of Filipinos—means to illuminate and bring light.

“The parol symbolizes triumph of light over darkness and Filipino people’s goodwill,” says Jennifer Benitez, deputy secretary of the Philippine-U.S. Solidarity Organization (PUSO SoCal). “We wanted to use that symbol of hope as a way of commemorating International Human Rights Day.” 

A DIY parol made with hangers. Photo courtesy of Filipino Youth in Action.

It has been an especially dark year in the Philippines. Under the guise of protecting its nation under the global pandemic, President Rodrigo Duterte and his militarized regime have been infringing harder than ever on residents’ basic rights, enacting one of the longest recorded lockdowns in the world and issuing “shoot to kill” orders for those who do not comply. 

Between March 17 and July 25, Philippines police arrested 76,000 people and recorded more than 260,000 violations of curfew or lockdown violations, according to the Washington Post. The Philippines Commission on Human Rights reported more than 900 complaints of torture, inhumane treatment, arrests, and detention at the hands of the state. 

In July, the Duterte regime cracked down even further with the adoption of the “Anti-Terrorism Act of 2020,” an ambiguously-titled piece of legislation designed to repress and criminalize free speech and anti-government sentiment while allowing for people to be detained for weeks without charge. 

Then, in November, within a span of 12 days, two devastating typhoons swept across the country, leaving nearly 100 dead and more than a million people displaced, evacuated, or without electricity. The Duterte regime’s handling of both the typhoons and the pandemic—which led to one of the worst outbreaks in Asia—has been widely criticized. 

Tomisin Oluwole
Fragmented Reflection I, 2021
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24 x 30 inches

Click here to check out our interview with Tomisin Oluwole, a literary and visual artist based in Long Beach.

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“There’s a lot of connection with issues happening in the Philippines, such as intense state repression, dictatorship, and [Duterte’s] attacks on human rights defenders, women, and peasant farmers,” says Benitez of PUSO-SoCal. “It’s very similar to the way we’ve been seeing the rise of BLM and people protesting against police brutality and state terror. And with the fight for cancellation of rent across the US in the midst of the pandemic, there’s similar issues happening in the Philippines, with the state trying to push people off their land.”

Here in the U.S., Filipino-Americans have also been hit disproportionately hard by the pandemic. A report released in September from National Nurses United—the country’s largest union of registered nurses—revealed that while Filipino nurses only comprise 4% of the workforce nationwide, they accounted for 31.5% of COVID-19 related deaths. Back in July, the L.A. Times reported that Filipino-Americans account for 35% of all COVID-19 deaths in California’s Asian population.

Filipino frontliners in the U.S. have been disproportionately affected by COVID-19. Photo courtesy of the Malaya Movement.

The Pailaw Parol Parade, which will take place via Zoom from 5 p.m. to 6:30 p.m. and will feature speakers from PUSO-SoCal; Filipino Youth in Action; GABRIELA South Bay; Anakbayan of Long Beach and Los Angeles; Malaya Movement of Long Beach and Carson; and Pagsikapan, a Pilipinx-American Student Community. 

Benitez says the organizers hope to inspire and instill a sense of togetherness, while also bringing to light the tragedies endured by Filipino communities, particularly in the aftermath of the typhoons. Organizers hope to raise at least $300 on Saturday for typhoon relief efforts.

Organizers hope to raise money towards a typhoon relief fund to help victims in the Philippines.

“We know that a lot of our Filipino community members have family who’ve been affected by the two typhoons in November and had to be evacuated,” Benitez says.

To RSVP for the Pailaw Parol Parade, visit tinyurl.com/pailawparolparade. This virtual event is free and open to the public. Attendees are encouraged to bring their own parol or a flashlight. You can also order holiday cards and help raise money for typhoon relief.

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[1] Militarily demobilized. Since WWII—which was both the death knell of European colonial empires as well as the starting shot of the American neocolonial era—Europe has had notoriously scant standing armies, and has been able to consistently slash government military spending domestically and as a percentage of their contributions to international diplomatic bodies such as the UN. This is because nowadays European nations very rarely find themselves in situations where they need to independently send their militaries abroad in order to secure trade routes, foreign resources, or privileges within markets overseas; the U.S. has been fulfilling that hard-power obligation for them for over half a century. The social results of Western Europe’s decreased militarization are striking, especially when contrasted with the U.S.: there is not a single country in Western Europe without universal healthcare, labor rights and welfare systems are strong, value is placed on corporate and financial regulation, environmental policy is lightyears ahead, and, not least of all, there is a robust governmental approach to curbing digital surveillance and reining in tech monopolies. Japan enjoys a similar arrangement with the U.S. in which it, too, is militarily demobilized yet is given full access to, and prominence in, the global economy. In the last decade there has been a reversing trend of remilitarization in some of these nations. That trend was hastened during the last four years as a result of Trump’s ultranationalist politics, but is likely to continue even after his departure in large part due to the growing bipolar geopolitical climate of competition between superpowers.

The “owner” bit of home-“owner” appears in scare quotes throughout the text for reasons that will shortly become apparent.

Nothing signals trouble quite like consensus.

More on them later.

And, anyways, what exactly remains “obvious” in an era “post-truth”?

I take as my starting position that even the “obvious” must be won.

It’s like Lenin said, you know…

Whether directly, or through a chain of investments, or through the wider speculative market in real estate.

I use “banks” in this piece as a stand-in for several sources of income that derive partly through the mortgaging of property and/or investment in institutions that have the power to mortgage property.

That is just its “ideology.”

The Ricardian “law of rent” explains that any location with an advantage over another location, can accrue an economic value, called “rent,” to the owner.

This happens without the owner needing to pitch in to create the advantage.

If the owner does pitch in, then the value accrued from that advantage cannot be called “rent.”

“Rent,” in economic terms, is only, precisely, the value accrued from that portion of the advantage for which the owner is not responsible. That is what we mean when we say, “Rent is theft.”

This does not mean places with lower property taxes ipso facto have higher property prices—and that is because the property tax is only one of the contributing factors. You could have zero taxes on land in Antarctica, for instance, and it would still sell for $0. This is why the introduction to the analogy controls for such variables.

This is the logical conclusion of believing two premises:

(1) All humans have an equal right to the Earth.
(2) Vaginal birth is a lottery system

Prop 13 is rent control for home-“owners.” You can learn more about its history and impact here.

“Hamlet” by William Shakespeare. Act 4, Scene 5

This is why the lobbyists who spend the most money to support the mortgage interest deduction are bankers, mortgagers, and realtors.

Term

Definition