Long Beach at the Border: Dispatch from the Otay Mesa Detention Center Protest

10 minute read
“Jeff Sessions published a memo that explains they are using family separation and the pain it causes as a deterrent to further immigration. That has already been ruled illegal by numerous courts. So are you concerned that the Attorney General and President are breaking the law, too? Shouldn’t we be more concerned about that than about desperate families committing misdemeanors?”
- Long Beach resident Daniel Brezenoff
via Facebook in response to a comment stating that if immigrants don't want to have their children taken away, they should not come here illegally.​

When I saw that a bus was being chartered to take people down to a migrant detention facility on the border of California and Mexico last week, I jumped at the chance to go. The bus was paid for by First District Councilmember Lena Gonzalez, which kind of surprised me. The action was brought to my attention by my dear friend and fellow community organizer, Andrea Donado—which did not surprise me at all.

Andrea, a wonderful soul who immigrated here from Colombia, is a tireless supporter of immigrant rights. She works for a local non-profit, ICO (Interfaith Community Organization), and I knew the Sessions-written policy mentioned in the quote above had fired them up. Though I didn’t know what the action was really going to entail, I went to help raise awareness and show support for the families being ripped apart.

The morning of I could not help but note that I did not see any councilmembers. I was not the only one who had thought they would be there since they chartered the bus. I did see Andrea and ICO, along with people from the Long Beach Gray Panthers and various other active community members such as my friends Elliot Gonzales and Kelli Curry. 

We embarked on our chartered bus journey down to the San Diego County area at around 9:45 a.m. and arrived at Our Lady of Mount Carmel Catholic church in San Ysidro around 11:45 a.m. There we met the other groups from ICO’s umbrella organization, PICO California (soon to be renamed Faith In Action). Our friend Jewell Faamaligi also met us there.

At the church were tables with stacks of T-shirts and printed signs saying “Stop Caging Families,” “All Rise As One,” and “Schools Not Prisons.” As I began to make my own sign I noticed the army-green jacket I was wearing resembled the now-infamous Melania Trump “I don’t care, do you?” jacket she had worn on her way to visit migrant children at the Texas-Mexico border. As a response to that fashion faux pa I made a sign that read, “I really care, don’t you?” and I pinned it to my backpack.

Our group divvied up the last of the food left from lunch and ate quickly before heading back to our bus parked next to three others, along with many cars belonging to people who had driven themselves. Folks had come from northern California, Los Angeles, and Long Beach, as well as other nearby areas. Our caravan of vehicles traveled en masse a few minutes down the road to the Otay Mesa Detention Center in San Diego owned by private prison company CoreCivic (formerly the Corrections Corporation of America), which has thrived under the Trump Administration. Just this year, it’s share’s rose 4.8 percent.

We parked around the corner and when I got off the bus I saw priests, rabbis, pastors, families with small children, teenagers, elderly folkspeople of every background. We began walking down a desolate, industrial road and, at the behest of one preacher, we immediately began chanting that we had come “in discipline and love” and then on to the usual, “Whose streets? Our streets!”“No justice, no peace!”“Un pueblo unido, jamas sera vencido!” (“The people united can never be defeated”)“Immigrants are welcome here!” and so on.

We turned the corner and there was the detention center, barbed wire-enclosed and painted institutional tan. We yelled out, “Estamos aqui! No estan solos!” (“We are here! You are not alone!”).

Tomisin Oluwole
Ode to Pink II, 2020
Acrylic and marker on paper
14 x 22 inches

Click here to check out our interview with Tomisin Oluwole, a a literary and visual artist based in Long Beach.

Instead of gunking up our site with ads, we use this space to display and promote the work of local artists.

Protesters outside of the Otay Mesa Detention Center on June 25. Photo courtesy of Kelly Logan

Then at one point, the crowd grew quiet, and I realized it was because we could hear voices from the other side of the detention center wall. The whole mood of the crowd seemed to shift from defiant to serious. I could not make out the words, but I could hear them. I could hear the voices of the imprisoned. I could hear the people who suffered to get here still suffering, and I was not prepared. The realness completely smacked me in the face. I thought of how heartbreaking it would be for any parent to have their children ripped from them. I thought of how heartless Donald Trump and his administration were to come up with their “Zero Tolerance” policy. The tears were unstoppable … but I reminded myself that my tears would do very little to help them. (Get it together, Erin.) My voice broke as I yelled out again and again, “Estamos aqui! No estan solos!” If nothing else, we were there to let them know that we were watching and fighting—they were not alone.

"When the people inside heard us outside they were yelling and cheering. One woman yelled out to us "I need to know where my four children are. Are they free?" To hear their cries in person was gut wrenching. At the very least I hope that knowing there are people outside fighting for them to be reunited with their children gives them hope."
- Jewell Faamaligi, protest attendee

We continued marching, towards a crowd of over a thousand being addressed by clergy from the platform of a flatbed truck. We prayed, got more fired up, and cried more. We then marched back towards the detention center sign in front of the fence, and I watched as organizers threw a white sheet over it. On it were the words “Concentration Camp.” Several people came forward and placed children’s toys and stuffed animals at the base of the sign. I was told that clergy members wearing orange wristbands crossed the property line to firmly stand on detention center property. 

We continued marching back down the street towards our buses. Before we could get to the intersection near our vehicles, a freestanding gate had been placed in the middle of the road and I realized several people had chained themselves together and to the fence. I heard someone yell out that only people who supported the immigrants’ rights would be allowed to pass. As we were being shuffled back to the bus I was conflicted because I felt compelled to stay near the protesters taking direct action, but also to find my group as I had been separated from them and was not sure if they were back on the bus or not. I had assumed everyone was all in it together, but back at the bus I found out that the ones who had chained themselves were not connected to ICO or PICO, and based on their actions, the civil disobedience that the clergy members had planned to take was changed.

After we boarded the bus, we went back to the Catholic Church in San Ysidro for a closing discussion. There it was noted that the clergy members had decided not to continue their direct action on the detention center grounds. They were concerned by the direct action of the protestors. They felt that the bail money that would have been put up for them would be better used for the immigrants that were imprisoned. We applauded the clergy for their efforts, we applauded each other for showing up. One of the lead organizers then asked, “What is one thing you can do now to help?”

I wasn’t really sure how to answer. It all feels so sad and overwhelming. But I decided that one thing I could at least do was share my experience. I don’t really know that us going there changed muchbut letting the detained immigrants know that they were not alone made the event feel useful to me. Still, I knew this was only the first step. It would only be truly useful if we continued to stay active in the fight to reunite the families who have been torn apart.

We were asked to say one word that describes how we were each feeling at that time. Many words flashed through my headheartbroken, inspired, sad, overwhelmedbut when they came to me the one I chose was “committed.” I am committed to seeing this through, to not letting up, to finding more ways to be useful in the struggle, to not let these asylum seekers so far from home be left all alone. I don’t know how to fix this but in the coming weeks, months, years, I will keep doing what I can, when I can, the best I can. I hope more and more people will do the same. El pueblo unido, jamas sera vencido…

“My heart has been heavy and seeking answers in the midst of this devastating human rights crisis our government has inflicted. And now with Trump signing the executive order to stop family separations from happening moving forward, it does nothing to address the children who’ve been ripped apart from their parents and still in detention centers throughout the country. More than 2,000 of them!”
- Elisa de la Peña of Oak Tree Familia in Long Beach

On that note, Flora Y Tierra, located at 811 E. 7th St., along with Oak Tree Familia will be hosting the Families Belong Together Fundraiser for Family Reunification on Sunday, July 8 from 12 – 4 p.m. The event will feature an open mic, art raffle/silent auction, food vendors, sign and poster making, button making (with yours truly, for a $1 donation), and info on how you can help the cause. All proceeds will go toward helping to reunite families. Please join us – if you can’t, please use your own means and skills to help in other ways.

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[1] Militarily demobilized. Since WWII—which was both the death knell of European colonial empires as well as the starting shot of the American neocolonial era—Europe has had notoriously scant standing armies, and has been able to consistently slash government military spending domestically and as a percentage of their contributions to international diplomatic bodies such as the UN. This is because nowadays European nations very rarely find themselves in situations where they need to independently send their militaries abroad in order to secure trade routes, foreign resources, or privileges within markets overseas; the U.S. has been fulfilling that hard-power obligation for them for over half a century. The social results of Western Europe’s decreased militarization are striking, especially when contrasted with the U.S.: there is not a single country in Western Europe without universal healthcare, labor rights and welfare systems are strong, value is placed on corporate and financial regulation, environmental policy is lightyears ahead, and, not least of all, there is a robust governmental approach to curbing digital surveillance and reining in tech monopolies. Japan enjoys a similar arrangement with the U.S. in which it, too, is militarily demobilized yet is given full access to, and prominence in, the global economy. In the last decade there has been a reversing trend of remilitarization in some of these nations. That trend was hastened during the last four years as a result of Trump’s ultranationalist politics, but is likely to continue even after his departure in large part due to the growing bipolar geopolitical climate of competition between superpowers.

The “owner” bit of home-“owner” appears in scare quotes throughout the text for reasons that will shortly become apparent.

Nothing signals trouble quite like consensus.

More on them later.

And, anyways, what exactly remains “obvious” in an era “post-truth”?

I take as my starting position that even the “obvious” must be won.

It’s like Lenin said, you know…

Whether directly, or through a chain of investments, or through the wider speculative market in real estate.

I use “banks” in this piece as a stand-in for several sources of income that derive partly through the mortgaging of property and/or investment in institutions that have the power to mortgage property.

That is just its “ideology.”

The Ricardian “law of rent” explains that any location with an advantage over another location, can accrue an economic value, called “rent,” to the owner.

This happens without the owner needing to pitch in to create the advantage.

If the owner does pitch in, then the value accrued from that advantage cannot be called “rent.”

“Rent,” in economic terms, is only, precisely, the value accrued from that portion of the advantage for which the owner is not responsible. That is what we mean when we say, “Rent is theft.”

This does not mean places with lower property taxes ipso facto have higher property prices—and that is because the property tax is only one of the contributing factors. You could have zero taxes on land in Antarctica, for instance, and it would still sell for $0. This is why the introduction to the analogy controls for such variables.

This is the logical conclusion of believing two premises:

(1) All humans have an equal right to the Earth.
(2) Vaginal birth is a lottery system

Prop 13 is rent control for home-“owners.” You can learn more about its history and impact here.

“Hamlet” by William Shakespeare. Act 4, Scene 5

This is why the lobbyists who spend the most money to support the mortgage interest deduction are bankers, mortgagers, and realtors.

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